Dear Friends,
Lent is a time to draw closer to God through
prayer, self-denial, and acts of penance for ourselves and for
others. It is also a time of lavish grace and mercy which the Church
wishes us to use for our own benefit and for the souls in Purgatory.
These prayers and acts are so important that the Church has attached
to them special indulgences so that they will be widely used. The
Catechism teaches that "an indulgence is a remission before God of
the temporal punishment due to sins whose guilt has already been
forgiven, which the faithful Christian who is duly disposed
gains under certain prescribed conditions through the action of the
Church, which as the minister of redemption, dispenses and applies
with authority the treasury of the satisfactions of Christ and the
saints. An indulgence is partial or plenary
according as it removes either part or all of the temporal
punishment due to sin. The faithful can gain indulgences for
themselves or apply them to the dead." Simply put, a plenary
indulgence eliminates time in purgatory for you or for a deceased
loved one.
How about using this Lenten season to give a
deceased soul an unbelievable gift of love and mercy? I'll be
talking about indulgences at our Sunday Masses and each week I'll
suggest a different way of gaining them for yourselves and your
deceased loved ones. Here is my favorite for the First Week of Lent:
PRAYER
BEFORE THE CRUCIFIX
Look down upon me, good and gentle
Jesus, while before your face, I humbly kneel, and, with burning
soul, pray and beseech you to fix deep in my heart lively sentiments
of faith, hope, and charity, true contrition for my sins, and a firm
purpose of amendment, while I contemplate, with great love and
tender pity, your five wounds, pondering over them within me,
calling to mind the words which David, your prophet, said of you, my
good Jesus: "They have pierced my hands and my feet; they have
numbered all my bones." (Ps. 21. 17-18).
A plenary indulgence is granted on each Friday
of Lent and Passiontide to the faithful, who after Communion,
piously recite the above prayer before an image of Christ crucified.
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